There is an old saying “Don’t put all your eggs in one basket” which means if you drop your basket, you will likely lose all of your eggs at the same time. What humanity has done with the internet is similar. It’s not simply a source to find information anymore. It’s how we watch TV, Watch movies, listen to music, have conversations, go shopping, take pictures, take videos, get directions, book vacations, perform our work, perform our schooling, do research and pretty much everything in between. When we willingly place all of our trust in something other than God, that is idolatry. We are putting all of our eggs in one basket here and if we don’t start to turn things around quickly, that basket (The internet) is going to fall to the ground and our entire lives will be in pieces because we put our trust in a created thing, instead of the creator of all things. So I encourage you to think about this, maybe pull out the old books, CDs and DVDs from the basement or antic. Try to separate things. In the end it will be well worth it to once again see children listening to CDs, reading books, doing things other than looking at their phones. We have to try.
Wednesday, June 12, 2024
Monday, July 6, 2015
The Philippines
Sometimes people ask me why I've decided to live in the Philippines. It's really something that is really hard to describe. Often times people from all over the world visit the Philippines and they are not affected by the country the way I have been because westerners will almost always visit westernized tourist resorts or resort cities, places that are built and designed to cater to the western culture. So they might visit the Philippines yearly but they never really experience the real Philippines. Sure there are bad things about the country, but this is the case with every country, right? But what has affected me more than anything is that in America we are often so obsessed with things and statues. Even when we are not successful or wealthy we bury ourselves in debt in order to Keep up with the Joneses. We are so obsessed with what other people think of us, how we project ourselves to others. In the Philippines everything is so simple, things are clearer, there are much fewer fakes. People are what they appear to be. Of course there are always exceptions to this but the vast majority of people are who they appear to be, for good or for bad you know who they are. There are not all of these facades to hide who they are. When people are worried about where their next meal is coming from, they tend not to think or care much for what the neighbors think.The simplicity of life, without all of the pretension, this is what really inspires me here. Growing up in America I heard about different ways of life, I heard about people that left the comforts of life to live abroad, I heard about the people traveling to the ends of the world to spread the love of Christ. I heard about these things but here I see these things, I experience these things. There is such a HUGE difference between hearing a report of missionaries in the field during Sunday service, and traveling out into the jungle to a beautiful Ranch style orphanage and seeing it first hand, hosting a dinner for the children, interacting with some beautiful giving people. Coming from a country where everything is about “Me” “what do I get out of it” it's such a beautiful thing to see people who place HIM above “the mighty I”, who place the children above themselves. Come visit the “real” Philippines and maybe you can better understand why I have stayed here. Check out this video of some of these wonderful people.
Thursday, December 11, 2014
Life without Church
I
think we find it so hard to give up Church not just because of
tradition, though that is a major factor, but because Church has
become our spiritual measuring stick. We determine our level of
spirituality based on how often we go to Church, how many Church
activities we are involved in, how much money we give to the Church.
Without that institution to measure ourselves against, we feel lost
and devoid of direction. So how do we measure our level of
spirituality without the Church? Well, that would require study,
seeking God, prayer and solid leaders as our examples. You see, it
actually requires you to do more than to just check off your little
Church duties to determine your spirituality. Now it's just like –
Sunday service=check..., midweek Bible study=check... music
practice=check... Oh, that means I'm a three out of ten. Maybe next
time I can add children's ministry and Sunday night service and then
I'll be a five, wow, I'll be half way there.
Without
Church, how do we assemble? Our daily interactions with friends,
family and neighbors becomes our assembling together. What does this
mean for us? It means no more gossiping with the neighbors, no back
biting with your sibling. It means that evening with the guys needs
to be talking about Jesus and not getting drunk. It means that
weekend party needs to be filled with worship, not gambling. It means
no more special day or special place where we play nice, it means
that being a Christian doesn't begin on Sunday morning and end on
Sunday night. I think this scares us. If there is no start and there
is no finish, then that means we REALLY have to follow through, we
REALLY have to commit, we REALLY have to believe, we can't just fake
it anymore.
When
I say no more Church, I mean no more Church as we know it. I believe
in assembling, I just think that it should be considered “assembling”
every time we are with our family, friends and neighbors, not in
a building on Sunday. I still believe in Leaders like Pastors and
Teachers, I just don't believe in the “Office” of Pastor that
comes from tradition. I think the leaders should be going to the
body, teaching, leading, counseling and conducting Bible studies
where the body is, not standing behind a pulpit on a stage on Sunday
expecting everyone to come to them. I still believe in Elders, I just
don't believe in the elders as some kind of a comity to decide
whether or not to pave the parking lot this year, or if we should
start using LED light bulbs or not. I think that the elders should be
considered any member of the body who is spiritually matured, has
great wisdom. Someone that we can go to for sound Biblical advice.
Sunday, November 23, 2014
Forgiveness
I am writing this post to address an issue that I have found to be
somewhat disturbing here in the Philippines. People inside the
Church here seem to be under the impression that forgiveness means
to pretend that nothing happened and to hide your feelings about the
problem at hand. First let me say I think there are two kinds of forgiveness,
forgiving our enemies, and forgiving our brothers and sisters.As for forgiving
our enemies, we forgive them even though they don't ask for forgiveness.
If someone is currently your enemy, it stands to reason that they have not
repented of their evil acts against you so we must assume that when Jesus says
to forgive your enemies that he was saying to forgive them without their
repentance.The second kind of forgiveness, however, is very different.
Forgiveness between brothers and sisters (the body of Christ) MUST come
with rebuke and correction. We have all sinned and fall short of His glory, but
we as the body of Christ are on a road of correction and transformation so when
we sin against one of our brothers or sisters, it is not just the right of the offended
party to rebuke that action, it is their responsibility as a member of the body of
Christ to do so.
“If your brother sins, go and show him his fault in private; if he listens to you,
you have won your brother. But if he does not listen to you, take one or two
more with you, so that by the moth of two or three witnesses every fact may
be confirmed. If he refuses to listen to them, tell it to the Assembly of believers;
and if he refuses to listen even to the Assembly of believers, let him be to you as
a Gentile and a tax collector."
Matthew 18:15-17
Be on your guard! If your brother sins, rebuke him; and if he repents, forgive
him. And if he sins against you seven times a day, and returns to you seven
times, saying, ‘I repent, forgive him.”
Luke 17:3
Do either of these passages say that if someone sins against you that
you pretend that it never happened? No, it says "Show him his fault"
and "Rebuke him". This is how we learn. how we grow. We must
always be corrected when we make a mistake or else maybe we will
never even realize that an offense was even done. Holding in our feelings
and pretending that nothing happened is actually the worst thing for
everyone involved. The person who was offended is still hurt by what
happened and the person who offended is not even corrected on his
or her mistake. If we truly want to grow in Christ then forgiveness
within the body MUST come with rebuke and correction.
somewhat disturbing here in the Philippines. People inside the
Church here seem to be under the impression that forgiveness means
to pretend that nothing happened and to hide your feelings about the
problem at hand. First let me say I think there are two kinds of forgiveness,
forgiving our enemies, and forgiving our brothers and sisters.As for forgiving
our enemies, we forgive them even though they don't ask for forgiveness.
If someone is currently your enemy, it stands to reason that they have not
repented of their evil acts against you so we must assume that when Jesus says
to forgive your enemies that he was saying to forgive them without their
repentance.The second kind of forgiveness, however, is very different.
Forgiveness between brothers and sisters (the body of Christ) MUST come
with rebuke and correction. We have all sinned and fall short of His glory, but
we as the body of Christ are on a road of correction and transformation so when
we sin against one of our brothers or sisters, it is not just the right of the offended
party to rebuke that action, it is their responsibility as a member of the body of
Christ to do so.
“If your brother sins, go and show him his fault in private; if he listens to you,
you have won your brother. But if he does not listen to you, take one or two
more with you, so that by the moth of two or three witnesses every fact may
be confirmed. If he refuses to listen to them, tell it to the Assembly of believers;
and if he refuses to listen even to the Assembly of believers, let him be to you as
a Gentile and a tax collector."
Matthew 18:15-17
Be on your guard! If your brother sins, rebuke him; and if he repents, forgive
him. And if he sins against you seven times a day, and returns to you seven
times, saying, ‘I repent, forgive him.”
Luke 17:3
Do either of these passages say that if someone sins against you that
you pretend that it never happened? No, it says "Show him his fault"
and "Rebuke him". This is how we learn. how we grow. We must
always be corrected when we make a mistake or else maybe we will
never even realize that an offense was even done. Holding in our feelings
and pretending that nothing happened is actually the worst thing for
everyone involved. The person who was offended is still hurt by what
happened and the person who offended is not even corrected on his
or her mistake. If we truly want to grow in Christ then forgiveness
within the body MUST come with rebuke and correction.
Tuesday, September 16, 2014
The Shadow and the Fire
A
while back I started working on my own translation of the New
Testament. My original idea was to fully translate all the words in
the Bible that have been left untranslated. As I began I started
running into an increasing amount of words that even though they were
translated into English properly, the English word had it's original
meaning destroyed by religious tradition. So in these cases I decided
to describe the meaning of the word instead of using the word itself.
But then I ran into this scripture and as always it stumped me and I
couldn't continue until I figured out what it meant.
"Do
not think that I have come to abolish the Law or the Prophets; I have
not come to abolish them but to fulfill them.” Matthew 5:17
So,
my problem here was the word “Fulfill”. The Greek word is a very
open word that can lead to several different conclusions. The English
word is a little more limited but again it can have a few different
meanings. So I wanted to read the thoughts of some Jewish Christians
on this scripture. The web sites I had checked out before really
stressed the Hebrew meanings to words even in the New Testament and
they really always seemed to attack the people who also look at the
Greek meanings. But in this case I was really surprised, they all
seemed to universally
be talking about the Greek word for fulfill. This made me very
suspicious especially because there is a Hebrew book of Matthew that
they were all sold out on as the “original”. So I decided to look
up the Hebrew word for fulfill and then I understood why they seemed
to be steering away from that. The Hebrew word seems to have a very
limited and clear meaning, it pretty much means to end. But this
wouldn't make much since. So Jesus is saying “I didn't come to
abolish the law, I came to end it”? This doesn't make any since to
me and therefore I have to assume that Matthew was originally written
in Greek. So now I just had to figure out which meaning to this Greek
word applied to this scripture.
Then
I came across this scripture and it got me thinking....
Therefore
do not let anyone judge you by what you eat or drink, or with regard
to a religious festival, a New Moon celebration or a Sabbath day.
These are a shadow of the things that were to come; the reality,
however, is found in Christ. Colo 2:16-17
What
is a shadow? Literally it means “a dark figure or image cast on
the ground or some surface by an object intercepting light.” But
some other meanings of the word include “a hint or faint,
indistinct image or idea” - “outward aspect” - “a likeness,
image, or copy.” - “exterior aspect” - a hint or suggestion”
So
in other words Paul is saying that the eating restrictions and the
sabbath day, both of which are a part of the law, are a physical act
that represents a spiritual reality that we find in Christ. Another
example of this is found in baptism....
"I
baptize you with water for repentance. But after me comes one who is
more powerful than I, whose sandals I am not worthy to carry. He will
baptize you with the Holy Spirit and fire. Matthew 3:11
John
is in essence saying that water baptism is the shadow, the physical
representation of the Baptism of Christ which is the fire.
So
then in my study I came across this group of passages from the book
of Hebrews which I found to be very helpful to my understanding of
this topic
See
to it, brothers and sisters, that none of you has a sinful,
unbelieving heart that turns away from the living God. But encourage
one another daily, as long as it is called “Today,” so that none
of you may be hardened by sin’s deceitfulness. We have come to
share in Christ, if indeed we hold our original conviction firmly to
the very end. As has just been said: “Today, if you hear his voice,
do not harden your hearts as you did in the rebellion.” Who were
they who heard and rebelled? Were they not all those Moses led out of
Egypt? And with whom was he angry for forty years? Was it not with
those who sinned, whose bodies perished in the wilderness? And to
whom did God swear that they would never enter his rest if not to
those who disobeyed? So we see that they were not able to enter,
because of their unbelief.
Therefore,
since the promise of entering his rest still stands, let us be
careful that none of you be found to have fallen short of it. For we
also have had the good news proclaimed to us, just as they did; but
the message they heard was of no value to them, because they did not
share the faith of those who obeyed. Now we who have believed enter
that rest, just as God has said, “So I declared on oath in my
anger, ‘They shall never enter my rest.” And yet his works have
been finished since the creation of the world. For somewhere he has
spoken about the seventh day in these words: “On the seventh day
God rested from all his works.”And again in the passage above he
says, “They shall never enter my rest.”
Therefore
since it still remains for some to enter that rest, and since those
who formerly had the good news proclaimed to them did not go in
because of their disobedience, God again set a certain day, calling
it “Today.” This he did when a long time later he spoke through
David, as in the passage already quoted: “Today, if you hear his
voice, do not harden your hearts.”
For
if Joshua had given them rest, God would not have spoken later about
another day. There remains, then, a Sabbath-rest for the people of
God; for anyone who enters God’s rest also rests from their works,
just as God did from his. Let us, therefore, make every effort to
enter that rest, so that no one will perish by following their
example of disobedience.
Hebrews
3
So
here we see the writer of Hebrews describing one of the central
elements of the law, the sabbath day as a shadow, a physical
representation of the rest we find in Christ. This rest was offered
to the people of Israel in the times of Moses but because of their
unbelief, they could not enter into God's rest and so a day was set
aside as the Sabbath day of rest . But now in Christ we can enter
that rest...
“Come
unto me all who labor and are heavy laden and I will give you rest”
We can
argue all we want as to what day the
Sabbath day is
but we would be missing the point. A
day was selected because their unbelief prevented them from
experiencing the real rest of God. So now armed with these scriptures
I went back to my original scripture confident in how to translate
the word fulfill..... Some say the word means to end, others say it
means to complete, and yet others say it means to properly live
out.... but in the context of these scriptures I firmly believe that
proper translation for that word would be “bring
to realization” because He was bringing the physical acts of the
law into spiritual reality. The Sabbath day becomes the rest we find
in Christ. The diet restrictions that were in place to separate God's
people from the world, becomes the true spiritual separation from the
world we find in Christ. The tabernacle/temple, the place where God
lives becomes us. Point by point, law by law, Jesus brought all of
these physical representative acts and made them spiritual reality.
In
other words Jesus
turned the shadow into the fire. When we focus only on the shadow
it's kind of like a parent who gives his child a picture of his dream
car with all of the details written down on it. From the engine to
the tires every detail of that car is there on the picture and the
Dad tells him “I'll buy that car for you on your 18th
birthday”. As the years go by the child looks and looks at that
picture and memorizes every detail and every spec of that car
dreaming of the day that the car is his but when his 18th
birthday comes around and his Dad hands him the keys to the car, He
would rather keep looking at the picture instead of going for a
drive. The law is the picture with all the details and specs, the
cross is the key, the car is the reality of that picture. Do we just
throw away the picture? No, we keep it
because
on the picture we have all of the details, all of the specs and we
always have to know what is under the hood. But we must not just
focus on the Picture, we actually have to take the car out for a
spin. The car is sitting in the driveway.....will you keep looking at
the picture, or go for a drive?
"Do
not think that I have come to get rid of the Law or the Prophets; I
have not come to get rid of them but to bring them to realization.”
Matthew 5:17
Tuesday, August 19, 2014
Losing faith in Church and gaining faith in Christ.
I,
like many others, made many assumptions about Christianity based on
human traditions. I always assumed that what we call “Church” was
in fact the Church of the Bible. Growing up seeing my father's
discontent at the Church system lead me to question certain things
about Church but never to question the entire institution. I thought
that maybe there were things that needed to be fixed or adjusted but
my faith in the system was never shaken.
When
I was 13 years old my family started to attend this Church and it had
such a profound impact on me that it made me look back at the
Churches that we had attended in the past and start to see and
understand how very far we have come from the Biblical Church. In
past Churches I would hear sermons about how “Church doesn't end on
Sunday”... but it always did end. But in this new Church I didn't
hear these lectures about Church not ending on Sunday....It just
didn't end on Sunday. In the Churches I had gone to in the past I
would hear sermons about the importance of having the Church be like
a family. They would create programs to try to encourage small groups
to bond together....But they never really did bond. At this new
Church there where no sermons about small groups, there where no
programs.... It just was a family. It was just so unforced,
unscripted and unplanned. Everything just happened so naturally. God
really impressed something on me during my time there that I never
really understood at the time. The more we try to plan, format,
micromanage, script our worship, the less God is involved.
With
this wonderful experience under my belt, boosting my expectations of
Church, my family moved on to another state. Once again we found a
Church and started to attend. It was nice enough but to be honest, it
felt a little boring compared to my last experience. Even though it
wasn't quite as exciting as my last experience, I really felt like
the people there were really caring. If you missed a Sunday service
they were always quick to call and make sure everything was alright
and if you where sick, they were always there to pray with you. At
one point the Church was having some financial troubles and so to
“educate” the congregation on the costs of the Church, they
released a detailed budget of every cost. When I read this budget I
was shocked, It seemed that every single person who did anything for
the Church was a paid employee. Those nice people that call you up if
you miss service to make sure you are okay, they are paid to do that.
The nice people that come visit you in the Hospital and pray for you,
they are paid to do that. I felt heart broken, what ever happened to
service, to sacrifice? What ever happened to doing something because
it was good or right? Was everything just business now? The examples
of Christianity I grew up with were people like my Grandparents. My
Grandpa who was a Baptist Pastor and my Grandma would often visit
sick people in the hospital, old people in the nursing homes and pray
for them, visit with them and sing to them. My Grandmother on the
other side of the family was involved with Meals on wheels where she
would cook and deliver meals to people who were too old or too sick
to cook for themselves. These where some of my examples and so this
version of “paid service” was just not compatible with my faith.
At that point I totally lost faith in the institution of Church and I
vowed to never go to Church again. I never lost faith in Christ but
all I could see was the disconnect between what we call Church, and
Christ.
Ten
years past and during that time I never set foot in a Church. But
eventually I did start attending a Church. It was nice and very
positive and uplifting but I just couldn't feel it in my spirit. I
felt like I wasn't being honest. I felt like I was going to Church
because I'm a Christian and that is what Christians do on Sunday. I
felt like I was just living a lie. So eventually I stopped going
there and went another four years without going to Church.
Then
I moved to the Philippines and got married and started to attend the
Church of my wife. At first I was intrigued, these people seemed more
focused on service without financial reward. They were more
interested in service than profit. They were very hands on in
everything they did. I was very interested and felt like maybe I had
found what I had been looking for for so long. I thought that these
desires for a true Church might have finally been fulfilled. BUT,
once again something happened. One Sunday my wife was supposed to
sing with the group on stage. We got to Church and the worship leader told my wife that she
needed to go home and change cloths if she wanted to sing on stage.
The issue, the dress she was wearing showed half an inch of her knee
and the rule is that it has to be below the knee. (Included is a picture of what she wore that day)Never mind that
just a couple of months earlier my wife had lost all of her cloths in
a horrible typhoon and she didn't have many cloths to choose from. No
compassion or understanding at all. I asked the Pastor over to the
house to discuss this situation. I told him our position and our
thoughts on the matter but he was totally unwilling to make any
concessions or exceptions to this rule, ever after explaining to him
that my wife's cloths had all been ruined and that she was slowly
trying to re-build her wardrobe. So I respectfully informed the
Pastor that we would no longer attend Church there but I told him
that there was no reason for any hard feeling with anyone and that I
hoped that the congregation would not condemn us for leaving. He
agreed and left. However within 24 hours many members of that Church
including the Pastors family started to publicly attack us and even
to question our salvation. Ridicules. After witnessing a total lack
of people willing to stand up on our behalf, I realized that while
the Church in the Philippines might not have the same problems that
it has in America, it definitely has its own problems.
I now found myself calling out to God with a burning desire on my heart, a desire for a better way. I was now at the point where I could actually ask myself and God “Is what we call Church even Biblical?” I started digging deep within the scriptures looking for any examples of what we call Church. First I went to the writings of Paul and I noticed that most of the time he will start off by saying “To the Church at....” After meditating on this for a while I was then lead to look up the meaning of the word Church. I found that it is actually an un-translated or not fully translated word. The meaning of the word actually translates to “The called out ones” or “The summoned”. But going even deeper the word at it's root has the meaning of being called from one place, to be gathered at another place. So, the first question is who are the called out ones? Well, the Believers and followers of Jesus “Come out from them and be separate, says the Lord” 2 Corth 6:17. And then the second question, if we are the called out ones and this word means to be called from one place to another, what is the place we are being called to? This is where the split in opinions comes. Some would say that the called out ones are being called out to gather at Church ____ Let us explore this opinion quickly. While following this way of thinking we have literally created thousands of denominations, thousands of divisions. So what does the Bible say about divisions? “I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought.” and also we see Paul talking more about this here “For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere human beings?” Sound familiar? I am a Baptist, I am a Methodist, I am Lutheran, I am a Catholic, I am none denominational..... It's the exact same thing now days, just with different names. If the called out ones are indeed being called out to gather as in a Church setting, then why did Paul tell the Church “not to forsake the assembling together” ? If the word Church means the assembling at Church, then wouldn't that be saying that the assembled people should assemble? That doesn't make much since to me.
So one road we have tried and it has lead us to division that the Bible so strongly opposes. So in essence the institution that we call Church, the white building with a Cross on top, with pews and a pulpit, with 4 song standing up and 3 song sitting down, with passing the collection plate, with a nice message for 40 min.... this entire format that we call Church never occurs in the Bible at all.
What is the other way, what is the alternative to Church? If we are not being called to Church then what are we being called to?
Consider this...“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28. And also “Repent, for the kingdom of heaven has come near” To repent means to change your mind, to leave one way and go to another. So now it starts to become clearer, we are not being called to a building on Sunday, we are being called to Christ Himself, we are being called to turn from our life and submit to His life, this is what it truly means to be a “Called out one” But, as I pointed out earlier we are told to assemble together, so, how should these assemblies look?
For where two or three are gathered together in my name, there am I in the midst of them. Matthew 18:20. The assembling of the called out ones is nothing more than this verse states, two or three brothers and sisters coming together in Christ. We pray for each other, we study the Bible, we encourage each other, we worship God together. We don't need a pretty little building to do this, we don't need pews, we don't need a pulpit. All we need is a living room, a kitchen table to share a meal with friends, an extra chair to offer a neighbor. This way the Holy Spirit is free, completely free to do what He needs to. No time limits (20 min of worship time) no restrictions (35 min sermon) He sets the times and situations. Before you call me crazy, before you dismiss what I'm saying, look it up yourself, what we call Church doesn't exist in the Bible. The next time you read in the Bible try replacing the word “Church” with “Those who have been called to Christ.” Check out the examples below.
Acts 12:5 “So Peter was kept in prison, but those called to Christ where earnestly praying to God for him.”
Romans 16:4 “They risked their lives for me. Not only I but all of the Gentiles who have been called to Christ are grateful to them.”
1 Corth 5:12 “What business is it of mine to judge those outside of those called to Christ? Are you not to judge those inside?
You see how simply describing the meaning of the word instead of using the word itself changes the religiousness of these passages? It takes the emphasis off of the building or system and puts it on us, where it should be. The most poisonous phrase I can think of is “Lets go to Church” Because if you go to Church, then Church is a place for you and if it's a place for you, you've lost its true meaning. If you think this is an important subject that needs more thought and discussion, please forward this to your friends and family.
So one road we have tried and it has lead us to division that the Bible so strongly opposes. So in essence the institution that we call Church, the white building with a Cross on top, with pews and a pulpit, with 4 song standing up and 3 song sitting down, with passing the collection plate, with a nice message for 40 min.... this entire format that we call Church never occurs in the Bible at all.
What is the other way, what is the alternative to Church? If we are not being called to Church then what are we being called to?
Consider this...“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28. And also “Repent, for the kingdom of heaven has come near” To repent means to change your mind, to leave one way and go to another. So now it starts to become clearer, we are not being called to a building on Sunday, we are being called to Christ Himself, we are being called to turn from our life and submit to His life, this is what it truly means to be a “Called out one” But, as I pointed out earlier we are told to assemble together, so, how should these assemblies look?
For where two or three are gathered together in my name, there am I in the midst of them. Matthew 18:20. The assembling of the called out ones is nothing more than this verse states, two or three brothers and sisters coming together in Christ. We pray for each other, we study the Bible, we encourage each other, we worship God together. We don't need a pretty little building to do this, we don't need pews, we don't need a pulpit. All we need is a living room, a kitchen table to share a meal with friends, an extra chair to offer a neighbor. This way the Holy Spirit is free, completely free to do what He needs to. No time limits (20 min of worship time) no restrictions (35 min sermon) He sets the times and situations. Before you call me crazy, before you dismiss what I'm saying, look it up yourself, what we call Church doesn't exist in the Bible. The next time you read in the Bible try replacing the word “Church” with “Those who have been called to Christ.” Check out the examples below.
Acts 12:5 “So Peter was kept in prison, but those called to Christ where earnestly praying to God for him.”
Romans 16:4 “They risked their lives for me. Not only I but all of the Gentiles who have been called to Christ are grateful to them.”
1 Corth 5:12 “What business is it of mine to judge those outside of those called to Christ? Are you not to judge those inside?
You see how simply describing the meaning of the word instead of using the word itself changes the religiousness of these passages? It takes the emphasis off of the building or system and puts it on us, where it should be. The most poisonous phrase I can think of is “Lets go to Church” Because if you go to Church, then Church is a place for you and if it's a place for you, you've lost its true meaning. If you think this is an important subject that needs more thought and discussion, please forward this to your friends and family.
Thursday, June 5, 2014
As Children
A
few months ago I felt God put these scriptures on my heart, I felt
like there was something in them that I had not heard or thought of
before....
Matthew
18:3
And
he said: "Truly I tell you, unless you change and become like
little children, you will never enter the kingdom of heaven.
Matthew
19:14
But
Jesus said, "Let the children come to me. Don't stop them! For
the Kingdom of Heaven belongs to those who are like these children."
Mark
10:15
Truly
I tell you, anyone who will not receive the kingdom of God like a
little child will never enter it."
I
think we have all heard the explanation in Church of this meaning
that we have to have the faith of a child. I'm not going against that
explanation, I just felt like God was telling me there was something
more to this. So I was meditating on these scriptures for a few days
and trying to think of some clever answer to this question when one
day as I was thinking about it I felt like I was Gibbs smacked on the
back of the head...
I
felt God saying “It's you, you came to believe when you were a
child. What did you know about me when you accepted me?” So, I
started trying to remember what I knew about God at that young age. I
knew “God is good, Satan is bad” I knew “Jesus is God's son and
that he was punished for the bad things I did and that he rose from
the dead” That is it. I knew nothing about man made denominational
doctrines, I knew nothing about the “trinity”, I knew nothing
about the deity of Jesus, I knew nothing about whether or not laying
on of hands for healing was for today or not, I knew nothing about
pre, mid or post tabulation rapture. I knew absolutely nothing about
the things that divide us, I only knew the things that all Christians
agree on -God is Good -Jesus is God's son- Jesus died for my
sins-Jesus was raised from the dead-period.
Seeing
God through the filter of religion:
If
you come to God through some denomination, organization,
non-denomination or any other such organized group, generally you
will be taught the basics of truth BUT you will also be taught man
made rules, regulations and doctrines with the same importance as the
Biblical truths you receive. So, in other words you might hear things
like this “You have to dress up for Church” with the insinuation
that if you don't dress up, you are somehow less of a Christian. Or
you might hear things like “We should only sing the old hymens”
or the opposite “We should only sing the modern worship songs”
with the insinuation that anyone who doesn't subscribe to this belief
is some how less of a Christian.
In
truth these things are not addressed in the Bible at all, these along
with many other things are simply man made rules and doctrines.
Sometimes these man made rules might be necessary, but they should
NEVER be elevated to the level of Biblical truth. In this case you
are literally seeing and experiencing Jesus through the filter of
religion.
Coming
as a child:
On the other hand, when we come to Christ as He demanded, as
children, that means we literally have to let go of everything we
know and everything we think we know. We have to take all of the
religious, denominational, Church thinking, all of the theology and
all the man made doctrines and precepts and just throw it all in the
trash, everything must go and then we must go back to just the very
basic thing that a child understands when he or she accepts Christ “
God is Good -Jesus is God's son- Jesus died for my sins-Jesus was
raised from the dead” It is only then that He will be your
teacher...
1
John 2:27
As for you, the anointing you received from him remains in you,
and you do not need anyone to teach you. But as his anointing teaches
you about all things and as that anointing is real, not
counterfeit—just as it has taught you, remain in him.
It's
not to say we can never be guided or taught by man, because we can.
It simply means that we pass the teachings of man through the filter
of Jesus, instead of passing the teachings of Jesus through the
filter of man. God is our teacher. As the religious pass Christ
through the filter of their religion, if we come to Christ as a
child, we will pass the religion and denominations through the filter
of Christ. We will take the truth from it and leave the religion.
My
goal is never to tear anyone down, to simply criticize for the sake
of criticizing. My goal has been and remains to try to help people to
think outside of the box of religion. You see, religion takes God and
tries to package Him in a way that you get everything you need at
Sunday service. The truth about God is that He is so much more than
we could ever imagine. If we have read the Bible hundreds of times
and we think we know everything about God, than we are only fooling
ourselves. He is so infinitely more than we can ever understand on this
earth. What we call Church, what we call religion in most cases is
just holding us back from experiencing God in a bigger and more
meaningful way. Always remember that if you think you know what love
is, His love is more infinite than you can imagine. If you think you
know what goodness is, His goodness is much more infinite than we can
imagine. If you think you know who God is, He is so much more
infinite than you can imagine. We are only scratching the surface,
lets dig in and break open the pretty little box of Church, religion
and denominationalism and unleash the infinitely powerful and loving
God!!
Friday, May 9, 2014
Pray
I just saw this article and it really goes to show you how easily things can be twisted and perverted if we don't know the actual and original meanings of words. This article is about what they call "Secular prayer"
http://www.theblaze.com/stories/2014/05/06/atheists-swiftly-respond-to-supreme-courts-pro-prayer-ruling-with-a-plan-that-could-bring-secular-prayers-to-your-town/
So, we have the modern interpretation of prayer as placing your hands together closing your eyes and bowing your head. You then proceed to say a few nice words and conclude by saying a word most people don't even know what it means "Amen". So, with this as our understanding of Prayer, it is quite easy to pervert this...put your hands together, close your eyes , bow your head and say a few nice words (this time omitting any reference to God) and ending it by saying "Amen". What is wrong with that? Well, everything is wrong with that.
http://www.theblaze.com/stories/2014/05/06/atheists-swiftly-respond-to-supreme-courts-pro-prayer-ruling-with-a-plan-that-could-bring-secular-prayers-to-your-town/
So, we have the modern interpretation of prayer as placing your hands together closing your eyes and bowing your head. You then proceed to say a few nice words and conclude by saying a word most people don't even know what it means "Amen". So, with this as our understanding of Prayer, it is quite easy to pervert this...put your hands together, close your eyes , bow your head and say a few nice words (this time omitting any reference to God) and ending it by saying "Amen". What is wrong with that? Well, everything is wrong with that.
The actual original Hebrew meaning of the word we translate as "Pray" actually means to "fall down to the ground in the presence of God and plead a cause" Now, with that as our definition of prayer it's not so easy to take God out of the equation is it? And as for the nice little word at the end, "Amen", that is not even translated into English. Translating it into English it would say "So be it", again, this is a statement of faith and if we know it's real meaning we can easily see that this couldn't legitimately be used in a "secular prayer"
Words mean things, lets don't be lazy, lets care and lets find the truth because where the truth is, there is also a closer relationship with our creator.
Tuesday, April 29, 2014
Yeshua (Jesus) and the Law
Opening:
In this writing I used the name of
Yeshua instead of the name Jesus. I am not one that thinks the
pronunciation of the name is a magic word, The Hebrew word for name
doesn't just mean what you are called, but refers more to the essence
of the person. That being said, I think it's kind of cool to use the
name that His friends and family called Him, so that is why I am
calling Him Yeshua. Secondly, I have replaced the untranslated word
“Christ” into the English equivalent “Anointed one”. So Jesus
Christ becomes Yeshua the anointed one. Now on with the study...
The sacrificial laws have been
satisfied by Yeshua, they are no longer in effect because His
sacrifice was the ultimate sacrifice.
The moral laws are still in effect, and
they are really pretty easy to follow...Don't murder, that is easy,
right? They are all pretty basic and easy to follow on a surface
level....
Then there are what I call the
separation laws. These were laws created for the reason of making the
children of Israel Holy. When we hear the word “Holy” we often
think of an old painting of some saint with a halo over his head but
this word simply means to be “set apart” to be different from the
other people or nations around you. These laws were temporal laws,
clearly they didn't exist from the beginning because God tells us in
Gen 9:3 “Everything
that lives and moves about will be food for you. Just as I gave you
the green plants, I now give you everything.” but
then later in
Deut 14:8 we see God telling the people of Israel “The pig is also
unclean; although it has a divided hoof, it does not chew the cud.
You are not to eat their meat or touch their carcasses.” It also
goes on to say other things that they shouldn't eat or touch. So,
where the moral laws existed from the beginning, (it's always been
wrong to murder) the separation laws did not exist from the
beginning.
So
what did Yeshua do in regards to the law? First,
in regard to the moral laws, He did not by any means end the moral
laws, instead, He elevated them beyond the capacity of anyone under
the original creation to fully follow. For example... Do not murder
turned into “whoever
will provoke his brother to anger without cause, he will be
pronounced guilty and be subject to judgment. And anyone who says to
his brother, ‘I spit on you,’ will be condemned by the assembly.
And whoever will call his brother an ‘Unbeliever,’ he will be
condemned to the fire-stove of the Vally of Hinom.”Matthew 5:22.
It's easy not to murder someone, but who among us in even a brief
moment of anger can help
but
provoke someone to anger, or call someone a name? Again, We have Do
not commit adultery which Yeshua turns into
“whoever
looks at a woman with sexual desire has already committed adultery
with her in his heart.” Who among us can fully control even the
slightest or briefest thought that might pop into our mind? And you
could go on and apply this elevation to the rest of the commandments
and with every one it would become more and more impossible to live
by these commandments under the original creation. So
in the death and resurrection of Yeshua He made a new
creation
2 Cor 5:17 “From now on if any man is in the anointed one, he is a
new creature: old things are passed away; behold, all things have
become new.” In believing into Yeshua we are
a
new creation, a human that can be in complete unity with God John
17:23 “I am in them and you are in me. May they experience such
perfect unity that the world will know that you sent me and that you
love them as much as you love me.” Yeshua already proved that He
could follow the moral laws, even the elevated moral laws that are
impossible for humans to follow fully, so now that we are a new
creation and He is in us and we are in Him and He is in the Father
our nature is changed to His nature and
we“are
being transformed into his image” 2 Cor 3:18 and
so as He followed the moral laws, we too can follow these laws and
these laws will actually be second nature to us IF we totally and
completely subject ourselves to His control.
Now,
we have talked about the moral laws, how they were elevated by Yeshua
and how as a new creation in Him we can, by His nature in us, follow
even these elevated laws. But how did Yeshua effect the the
separation laws? Okay,
the first time that I am aware that this was directly discussed in
the new testament was in Acts 10:10-15 where it states that Peter
“fell into a trance; and he saw the sky opened up, and an object
like a great sheet coming down, lowered by four corners to the
ground, and there were in it all kinds
of four-footed
animals and crawling creatures of the earth and birds of the air. A
voice came to him, “Get up, Peter, kill and eat!” But Peter said,
“By no means, Lord, for I have never eaten anything unholy and
unclean.” Again a voice came
to him a second time, 'What God has cleansed, no longer
consider
unholy'.” So, we have a vision of a sheet being lowered from heaven
with all of the animals that God had called “Unclean” in the old
testament and Yeshua
himself
saying “Kill and eat, what God has cleansed do not call unclean
anymore” Now, many will say this actually has nothing to do with
animals at all and that God was using the example of the unclean
animals as a metaphor for the non-Jewish people. While it is true
that this was indeed a metaphor for the gentiles, we really have to
examine how metaphors were used by Yeshua to understand this vision
fully.
Yeshua
used truths of nature and truths of human nature and truths of
situations as metaphors to demonstrate spiritual truths. In
other words he never used untruths or half truths to demonstrate
spiritual truths. So, knowing this we can state with absolute
certainty that when He said “what
God has cleansed no longer consider unclean” that
not
only was He stating that He has cleansed the non-Jewish people, but
that He has also cleansed the animals formerly forbidden. Paul
also confirms this when he states “do not let anyone judge you by
what you eat
or drink,
or with regard to a religious festival, a New Moon celebration or a
Sabbath day. These are a shadow of the things that were to come; the
reality, however, is found in the anointed one.” You see the
separation laws were the shadow, an earthly example of the spiritual
separation from the world that we would encounter through Yeshua.
So,
in summing this up,
1
Yeshua the anointed one fully completed sacrificial law through His
sacrifice.
2
He elevated moral law so that when we, through Him as a new creation,
are able to live by that elevated moral law which is not humanly
possible, He will be glorified.
3
He has made the shadow, or physical example of the separation law, a
spiritual reality, meaning that our separation from the world is no
longer “Do not eat, do not touch, do this, do not
do
that” but rather is a transformation into a new being that is
spiritually separated from the world.
One
last closing thought. Many will point to scriptures that say that
these
laws will never end. This is true. But you have to look at it as two
different systems. The first system will last as long as the earth
lasts and the people who are in that system will be under that
system. But the second system doesn't change the first system, it
changes the people into a new creation and therefore they are under a
new system. A system that doesn't ignore the first system, but one
that takes the first system and
elevates it to a new level that could never happen under the first
system. Fallen mankind are forever under the first system, but if
they accept Yeshua the anointed one and follow Him they will become a
new creation and be transformed into a new system, a more perfect
system.
“Yeshua
the anointed one has a more excellent ministry, because he is
mediator of a better covenant, which is established on the footing of
better promises.” Hebrews 8:6
Wednesday, January 29, 2014
Ecclesia=Church?
After my last post it was suggested that I add some scriptures and other information so that people know that I'm not just saying things randomly, that I do have some scriptural and other evidence to support what I say. Some of my ideas are just that, my ideas. But they are based on my understanding of words and scriptures. So, here we go.
First, the definition of the word Church from the Websters English dictionary.
1. A building for public Christian worship.
2. Public worship of God or a religious service in such a building: to attend church regularly.
3. The whole body of Christian believers; Christendom.
4. Any division of this body professing the same creed and acknowledging the same ecclesiastical authority; a Christian denomination: the Methodist Church.
5. That part of the whole Christian body, or of a particular denomination, belonging to the same city, country, nation, etc.
Now, the definition of the word that “Church” is translated from.
Ecclesia
1. To summon forth
2. Ones called out
3. to call
So, every time that you see the word Church in the Bible it is translated from this word, Ecclesia. But now just look at the difference in definition between these two words. In the Church definition the closest one to reality is number 3, “the whole body of Christian believers” because who are the summoned? They are the believers, the body. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” 2nd Cor 6:17. But, still the overall English definition of the word Church isn't really close at all to it's original meaning.
Some might say that the word Ecclesia has as it's foundation a meaning of gathering together for a singular purpose because it comes from the the assembly of citizens of the ancient Greek state. This is true, in it's meaning is not simply a summoning or calling, it is a summoning and a calling to a gathering. So using this logic you could say that Church is a gathering of believers and thus it is an accurate use of the word.
However, I don't believe that the call or the summons in the Biblical context is to go to a building on Sunday, the calling and the summons is for us to come to HIM. "Come to me, all you who are weary and burdened, and I will give you rest." Matthew 11:28 And again “And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32 and again "No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day." John 6:44 and again “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” 2nd Cor 6:17. and again “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” It is a recurring theme throughout, a call, a summons to Himself. He is calling, He is drawing, He is knocking. These are just different ways to say he is summoning us. Summoning us where? To a denomination? To a building? To a service on Sunday? No, He is summoning us out of the world system and to Himself. The word Ecclesia is calling us and summoning us to a gathering, but not in the way you might think. He is summoning us to be gathered into himself. When we are truly the Ecclesia of Jesus, the summoned forth, the called out ones of Jesus then the assembling together of the believers happens automatically, it is not something that needs to be scripted or formated, it is just our normal life. Sometimes we might need to scheduled a meeting of believers but that is not the Ecclesia, that is simply a larger assembly, but no more or less important.
As for the statistics I posted on my last post of how statistically the Church has become totally indistinguishable from the rest of the world, that is from real research and real hard statistics gathered from the Barna research group.
First, the definition of the word Church from the Websters English dictionary.
1. A building for public Christian worship.
2. Public worship of God or a religious service in such a building: to attend church regularly.
3. The whole body of Christian believers; Christendom.
4. Any division of this body professing the same creed and acknowledging the same ecclesiastical authority; a Christian denomination: the Methodist Church.
5. That part of the whole Christian body, or of a particular denomination, belonging to the same city, country, nation, etc.
Now, the definition of the word that “Church” is translated from.
Ecclesia
1. To summon forth
2. Ones called out
3. to call
So, every time that you see the word Church in the Bible it is translated from this word, Ecclesia. But now just look at the difference in definition between these two words. In the Church definition the closest one to reality is number 3, “the whole body of Christian believers” because who are the summoned? They are the believers, the body. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” 2nd Cor 6:17. But, still the overall English definition of the word Church isn't really close at all to it's original meaning.
Some might say that the word Ecclesia has as it's foundation a meaning of gathering together for a singular purpose because it comes from the the assembly of citizens of the ancient Greek state. This is true, in it's meaning is not simply a summoning or calling, it is a summoning and a calling to a gathering. So using this logic you could say that Church is a gathering of believers and thus it is an accurate use of the word.
However, I don't believe that the call or the summons in the Biblical context is to go to a building on Sunday, the calling and the summons is for us to come to HIM. "Come to me, all you who are weary and burdened, and I will give you rest." Matthew 11:28 And again “And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32 and again "No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day." John 6:44 and again “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” 2nd Cor 6:17. and again “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” It is a recurring theme throughout, a call, a summons to Himself. He is calling, He is drawing, He is knocking. These are just different ways to say he is summoning us. Summoning us where? To a denomination? To a building? To a service on Sunday? No, He is summoning us out of the world system and to Himself. The word Ecclesia is calling us and summoning us to a gathering, but not in the way you might think. He is summoning us to be gathered into himself. When we are truly the Ecclesia of Jesus, the summoned forth, the called out ones of Jesus then the assembling together of the believers happens automatically, it is not something that needs to be scripted or formated, it is just our normal life. Sometimes we might need to scheduled a meeting of believers but that is not the Ecclesia, that is simply a larger assembly, but no more or less important.
As for the statistics I posted on my last post of how statistically the Church has become totally indistinguishable from the rest of the world, that is from real research and real hard statistics gathered from the Barna research group.
Monday, January 27, 2014
The Definition Of Insanity
They say that the definition of insanity is to do the same thing over
and over again and expect different results. If this is in fact a
true definition than we, the followers of Jesus, must be the most
insane people on earth. At some point we decided that our gatherings
should be scripted, our worship contained and our fellowship
formatted. We decided that we would call this gathering the “Church”
when the word we translate as Church simply means “the Called out”.
The “Called out ones”are of course supposed to gather together,
but to call that gathering itself the Church I don't think is
accurate or even close to the original meaning. We decided that a
building with a name on it is the place that we should gather. We
decided that one day a week was the time when we get closer to God.
We decided that daily life could and should be separated from Church
life, that these are two very distinct things. We decide that to be
involved more at “Church” that we need to spend more time at that
building.
We have totally failed
to see it. We have failed to see what it's really all about. We see
that there is a problem so we try to change, we try to redefine
Church but at it's essence it is still the mindset of Church as a
place or as a gathering of believers. We keep doing the same things
over and over again just adding or subtracting things here and there
and expecting things to get better.
Right now,
statistically there is absolutely no difference in between “the
Church” and the rest of the world. In other words, all the bad
things, the drugs, the abortions, the alcoholism, the adultery, the
violence, the murder, the rape, pornography, all of the bad things in our world
happen at the exact same level within the Church as they do outside
the Church, statistically there is no difference. Is this really what
Jesus described the Church as? Of course people are going to fail, of
course people are going to sin BUT we (the believers and followers of
Jesus) should NEVER be indistinguishable from the rest of the corrupt
world.
So, what can be done?
First I think we need to just forget the word Church, throw it out.
If it ever had any significance in scripture in the past, it has lost
all of it's true meaning and been so misused that most people can not
separate that word from the image that it now puts in their mind of a
nice little white building with a cross on top. Instead of using the
word Church, use “the called ones” or even “The Believers”
would be a good description of what the word “Church”really means. The
word describes us, the believers and followers of Jesus, not a
gathering of believers, but the believers themselves. The called ones are told to “Assemble
together” but the assembling itself has no title, it is simply an
assembling. There is nothing that says it has to be formatted,
scheduled, or held under any name or banner. There is absolutely
nothing in the Bible that describes anything close to the basic
format we now call “Church”. The Bible simply says that we are to
assemble together, maybe worship, maybe share a word, maybe pray,
maybe encourage. It never says it has to be at a certain building at
a certain time. There is nothing that says that it has to be planned
out at all.
If we get together with
some friends for dinner and we pray for each other and we share with
each other what God has done for us, how is this not the assembling
of the believers? If we get together with family and have great
fellowship and maybe sing some worship songs together, how is this
not the assembling of the believers? If you share the word of God
with a neighbor how is this not the assembling of the believers? You
see we need to break free from the restraints of what we understand
as “Church” and realize that It's not someplace you go, or
something you do, it is who we are. The assembling of the believers
should happen all the time, in many different forms and in many
different ways.
Monday, December 30, 2013
The “you can't” society
These days we are told over and over
again “You can't”
-You can't make it on your own because
of your race. You need a government program to help you
-You can't plan for your own
retirement, you are too stupid. You need a government program
-You can't save money, you need the
government to do it for you
-You can't take care of your own
health-care, the government needs to do it for you.
It's really become a “you can't”
society that will soon result in no one believing they can do
anything without the government helping them. And then if you try and
fail at something, they tell you it's not your fault, it's someone
else holding you down, pulling you back and denying you your rights.
There is no personal responsibility for success or for failure.
Recently I have been watching the Bob
Ross “How to” painting show from the 80's and 90's. I find it
absolutely amazing how different he is from society today. People
often make fun of him because of his huge hair and funny way of
talking (Happy little trees) but he was one of the most positive and
optimistic people ever. Can't wasn't even in his vocabulary. He was
always saying “You can do it” And he would go on to say that if
you try and fail it wasn't because you didn't have the ability, it's
because you didn't believe that you could do it. “If you believe
that you can do it, you can do it” he would often say. And he would
also often go on to say this same mentality could and should be
applied to more than just art. Bob Ross might have been a little odd
and unusual but he was a unique man, a man with a “you can”
attitude in an “you can't” society and I find that very refreshing!
Check out this video, someone made a little song with some Bob Ross footage :)
Tuesday, November 5, 2013
Christmas...Pagan or Christian??
I'm not writing this article to try to convenience anyone that Jesus was born on December 25th, I'm simply looking into the origins of the Holiday because I think it's important. God clearly tells us that we should not take pagan practices and try to use them in our worship of the true God.

So if the December 25th holiday and all of it's traditions are all based on the Pagan holiday of “Winter Solstice” (the worship of pagan sun gods of different cultures) then we shouldn't try to assimilate it to our Christian beliefs.
The common argument is that when the emperor Constantine converter to Christianity (or a twisted version of it) that he simply took all of the pagan holidays and re-named them to Christian themes but they maintained all of the same pagan practices. For example they say the Christmas tree is simply an extension of the pagan practice of winter solstice where they would bring greenery inside the house.
So
I started looking at the origins of this Holiday to see where the
truth lies and what I have found so far as been surprising to me because it
has shown how sloppy and lazy so many people have been in accepting
the whole “Constantine Christmas” idea because it fits their
agenda.
All
I had to do is dig a little to find that the December 25 feast
celebrating the birth of Christ seems to have existed before 312
AD—long before Constantine and his conversion. The Donatist
Christians in North Africa seem to have known it from before that
time.
So,
where did these early Christians get the dates of December 25th
and in the case of some eastern Christians January 6th?
Did they simply borrow them from Pagan holidays? Far from it.
By
the second century there seemed to be a lot of interest show in the
birthday of Christ but just as much uncertainty about the actual
date.
But then almost
300 years after Jesus was born, we finally find people observing his
birth in mid-winter. But how had they go from showing interest in the
date in the second century to celebrating December 25 and January 6
in the third century?
the
first mention of a date for Christmas (AD. 200) and the earliest
celebrations that we know about (AD. 250–300) come in a period when
Christians were not borrowing heavily from pagan traditions, in fact
they were fighting this. During that time the persecuted Christian
minority was greatly concerned with distancing itself from the
larger, public pagan religious observances, such as sacrifices, games
and holidays. This was still true as late as the violent persecutions
of the Christians conducted by the Roman emperor Diocletian between
303 and 312 AD. So to suggest that these same people that were dying
trying to keep Christianity clean from Pagan influence would then
turn around and accept a Pagan holiday as the birthday of Jesus, is
quite ridiculous.
So,
we have Christians in two parts of the world calculating Jesus’
birth on the basis that his death and conception took place on the
same date (March 25 or April 6) and coming up with two close but
different results (December 25 and January 6).
The
Christian authors of the time do note a connection between the Pagan
holiday and Jesus’ birth: but they never saw it as being engineered
by the Church or pagan influence on the Church, but rather a coincidence or as a providential sign, as
natural proof that God had selected Jesus over the false pagan gods.
So,
I think it's clear that the origins of Christmas were not born out of
paganism as many have stated. But has it been influenced by Paganism
over the centuries? Like most things it has been influenced by pagan
practices. Many of the European customs like Yule logs, holly,
mistletoe and many other elements are from old pagan holidays that
were introduced to the Christmas celebration during the middle ages.
Many of these customs were lost in America because the puritans of
America didn't celebrate Christmas because of all the pagan influence
added to it during the middle ages and so Christmas really didn't
catch on in America until the 1800's.
Santa:

As
for Santa, actually Saint Nicolas is the Saint of children and
commerce. Ancient legend tells of Nicolas going to the poor houses
and leaving gold coins in the stockings people would hang up near the
fireplace to dry. There is actually a Saint Nicolas day on December 6th. It used to be a festival for children however at one point due to religious
persecution it was banned but Christmas on the other hand was allowed to continue and so they ended up merging the two together forever linking Saint
Nicolas to Christmas. However, the modern incarnation of Santa was
actually invented by the Coca-Cola company near the turn of the last
century and he, and the legend surrounding him, bare little
resemblance to the original. One could make an argument that the
modern day Santa is nothing more than a pagan symbol that doesn't
belong in the Christmas celebration. One could also argue that Saint Nicolas is a legitimate early Christian leader that is recognized by both Catholic and many protestant Churches.
The
Christmas tree:
Is
the Christmas tree really the modern equivalent of the winter
solstice pagan tradition of bringing greenery inside? Actually the
history of the Christmas tree is completely separate from the
traditions of the winter solstice. Again, it's only lazy and sloppy
research that suggests the tie between the two.
In
medieval western Europe, mystery or miracle plays taught biblical
stories and Christian ideas to a largely illiterate population. The
most famous and loved of these plays was The paradise play, which
recounted the story of Adam and Eve. This was traditionally performed
on the Church steps at around Christmas time.
Although the play
featured the story of the Creation and the disobedience of Adam and
Eve, it closed with the promise of the coming of a Savior. This made
it appropriate for the celebration of Christmas. The paradise tree
served as the central prop for the paradise play. It represented the
two important trees of the Garden of Eden:
century but since they were so
popular among the people, many people performed it privately and
would even put a paradise tree on their front pouch out of protest.
That is why even today much of Europe places their Christmas tree on
the front porch instead of inside like Americans do. Later it was
widely called the Christ tree and the red ball shaped ornaments that
still represented the apples from the paradise tree were taken down
on Christmas day and they would stomp on them and shatter them as a
symbol of Christ defeating sin.
While
some of the practices might not be good, the intent of the holiday
and the day it was placed on is not one of the bad practices.
So,
in closing, if we ask now is Christmas a pagan holiday just clocked
in Christianity? Was the pagan holiday just renamed and all of it's
pagan practices just relabeled? I think anyone who puts in just a
little effort can clearly see that this is not the case. The date was
used long before many people think. And the Christmas tree, the
iconic symbol of Christmas, is it simply a pagan winter solstice
tradition? Absolutely not. We can clearly trace the origins of the
Christmas tree back in time and see that it indeed has it's own
history apart from the winter solstice traditions. Does Christmas
contain pagan traditions? Unfortunately like most things in our world
it does. In the middle ages it adopted some of the pagan symbols of
the winter solstice which are heavily ingrained in it to this day in
Europe and to a lesser extent elsewhere.
I would not fault or criticize someone for not celebrating it on the grounds that it has acquired too much paganism over the centuries. But when people point their finger at me and tell me that Christmas is a Pagan holiday and that if I celebrate it then I am a pagan sun-god worshiper, I will correct them.
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival,a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.
Colossians 2:16-17
Subscribe to:
Posts (Atom)








